Under the terms of the 1867 Medicine Lodge Treaty, the
Southern Plains Indians (Comanches, Kiowas, Arapahos, and Southern Cheyenne) exchanged
their homes in the buffalo-laden Plains for reservations in the Southwest
Indian Territory (present-day Oklahoma).
In return, the U. S. Government
would provide rations, annuities, farming implements, and security from outlaws
and unscrupulous merchants – everything needed to become sedentary farmers. In addition, the Indians were allowed to hunt
buffalo outside the reservations, provided the herds were large enough. U. S. officials, however, provided very little,
if any, from their side of the treaty. Bootleg
whiskey traders, such as “Slippery Jack” Gallagher, peddled their wares within
the reservations or from backcountry inns called “Whiskey Ranches.” Desperadoes stole horses from reservation
corrals while buffalo hunters decimated the buffalo herds to the point of
extinction. Hungry and their patience
worn thin, many Indians began leaving the reservations during the early 1870’s for
the Panhandle Plains in the East. The reservations, managed by peaceful,
non-violent Quakers, could do little to pacify the hot-tempered Kiowas and
Comanches. Instead, the Indians used the
reservations for bases to conduct raids into North Texas and the
Panhandle. The Indians traveled in
small, fast-moving war parties that were almost impossible to chase down. Farms and ranches were raided for horses,
cattle and, depending on their age - children.
The scalped corpses of teamsters, surveyors and settlers littered the
countryside. Because of the slaughter
of the buffalo herds, buffalo hunters faced a gruesome death if caught by the
Indians. Knowing what awaited them, the
hunters carried vials of cyanide to be taken before capture.
General Phil Sheridan, who favored a scorched earth policy
toward the recalcitrant Indians, planned an advance of five troop columns into
the Texas Panhandle to corral them. On
August 11, 1874, Colonel Nelson Miles led the column heading south from Fort Dodge,
Kansas. To supply his troops, Miles
depended on a remote U. S. Army post, in present-day Woodward County, Oklahoma,
with the generic name of Camp Supply. So
remote in fact, it later became the site of Oklahoma’s first insane
asylum. Sheridan had established the
post to supply his winter operations against the Southern Plains Indians in
Texas and the Indian Territory. Dangerously
over-extended in the drought-ridden Panhandle, Miles’ column needed water and provisions. From his camp at Sweetwater Creek in the
Panhandle, he dispatched Captain Wyllys Lyman with a military escort and 36
empty supply wagons to rendezvous with an ox-drawn supply column from Camp
Supply. On September 7, he met up with the train at
Commission Creek – 48 miles from Camp Supply.
After transferring the supplies to his wagons, he headed back with an
additional 104 men that had accompanied the supply column. Sensing an ambush, Lyman assembled the wagons
into a double column with fifty men per wagon marching on either side. At Oasis Creek, Lyman was met by Lt. Frank D.
Baldwin, three army scouts, and a Kiowa prisoner on their way to Fort
Leavenworth, Kansas carrying dispatches from General Miles. Curiously,
their prisoner was not Kiowa, but a young red-haired White man dressed in Kiowa
garb. According to the prisoner, he had
been abducted by the Kiowas when he was a child. Given the name Tehan (Texan) by his captors,
he was raised to be a warrior and had participated in several raids as a sort
of warrior apprentice. Baldwin captured
him before he could alert a nearby Kiowa camp he was guarding.
“What are you doing here?” He asked. “Are you living with the Indians?”
“Yes,” Tehan replied. “They treat me good.”
Whether it was from relief or protection from skeptical
Whites, Tehan assumed the role of liberated captive rather than defiant Indian
warrior. Feeling he might be useful to
Miles, Baldwin left him with Lyman.
On September 9, 1874, the Kiowas discovered their warrior
missing and set out after him. Along the
way, they discovered Lyman’s wagons and the hapless Tehan among them. From a ridge, they took potshots at the
wagons until forced away by a cavalry company escorting the train. After 12 miles, seventy mounted Kiowa
warriors attacked the train about a mile from the Washita River. Lyman circled his wagons before being overrun
- fighting them off until sundown.
Trenches were dug during the night for additional protection. Water was obtained from a small pond or
buffalo wallow 400 yards away. For four
days, the Kiowas laid siege to Lyman’s wagons.
A courier was dispatched to get help from Camp Supply. On September 10, Scout William F. Schmalsle
rode out after dark through the Indian line toward Camp Supply. Hotly pursued, he steered his horse into a
buffalo herd, causing them to bolt and block off his pursuers. The Kiowas also got help too - from Tehan;
who turned on his captors and somehow managed to escape during all the
commotion. Now wearing a White man’s uniform,
Tehan told his fellow Kiowas to fortify the wallow against Lyman’s thirsty
soldiers. Denied their water source, the
soldiers opened cans of fruit in the wagons and drank the juice. After reaching Camp Supply two days later, Schmalsle
obtained 58 cavalrymen before heading back to Lyman. They reached the train on September 14. With a larger cavalry force, Lyman was able
to rejoin Miles. Thirteen of Lyman’s men received the Medal of Honor. Casualties included two men killed and three
wounded.
By September 12, the siege started to fall apart; the Kiowas
spotted a column of U. S. troops under Major William R. Price in the distant. They slowly began to drift from the
scene. Among their leaders present at
the siege were Lone Wolf, Satanta, Big Tree, Big Bow and the Kiowas influential
shaman - Maman-ti or “Owl Prophet.” They decided to keep moving west to the Palo
Duro region, but were discouraged by messages dispatched from fellow Kiowas living
on the reservation to return or face annihilation. Thinking they would receive a more sympathetic
ear from the troops stationed there, many of them headed east for the Arapahoe
and Cheyenne reservation. Instead they
were herded back to the Kiowa reservation, without their horses and with Satanta
and Big Tree in chains. In violation of his
parole for a previous raid, Satanta was sent back to Huntsville Penitentiary
where he jumped to his death from an upper story window. The unreserved Kiowas, under Lone Wolf, made
their way to Palo Duro Canyon until hunted down by U. S. troops under Captain
Ranald S. Mackenzie .
No tangible records exist on the mysterious Tehan. According to Rev. J. J. Methvin, a missionary
at the Wichita Agency, Tehan was killed by Big Bow in order to cover up his
crimes during a raid into Texas. Big
Bow, on the other hand, claimed Tehan died of thirst during a retreat from U.
S. cavalrymen. Tehan’s foster sister,
Red Dress, stated he went to live with the Comanche and later the Mescalero
Apaches. Twenty years would pass before Tehan
resurfaced, not as a Kiowa warrior, but as a somber Presbyterian minister from
Buffalo, New York named Joseph K. Griffis.
The good reverend claimed to be Tehan and that he had drifted east to
learn more about the White man’s ways.
He joined the Salvation Army, which set him on the path toward the
ministry. Years later, Oklahoma
journalists tried to investigate Tehan, but came up short as to his actual
origin and whereabouts. The trail for
answers ran cold.
After eight months of warfare, the Comanches and Kiowas were
forced back on to the reservations. With
the exception of a small herd saved by Texas cattle baron Charles Goodnight,
the vast buffalo herds in the Texas Panhandle disappeared - to be replaced with
cattle and wheatfields.